| Итого | За последние 12 месяцев | Dec | Nov | Oct |
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 |
|
По разделу |
290065 | 1479 |
22 |
190 |
151 |
93 |
113 |
127 |
179 |
145 |
122 |
127 |
108 |
102 |
1 |
8 |
5 |
4 |
4 |
8 |
14 |
5 |
4 |
4 |
6 |
5 |
8 |
3 |
4 |
6 |
5 |
4 |
3 |
8 |
5 |
6 |
6 |
4 |
4 |
3 |
6 |
9 |
11 |
7 |
4 |
5 |
8 |
17 |
8 |
4 |
9 |
11 |
5 |
4 |
3 |
5 |
7 |
4 |
3 |
6 |
7 |
5 |
3 |
4 |
5 |
7 |
3 |
4 |
6 |
4 |
5 |
3 |
2 |
3 |
4 |
6 |
|
Мусульмане Кабарды |
38184 | 921 |
14 |
128 |
95 |
65 |
69 |
87 |
118 |
92 |
64 |
67 |
66 |
56 |
0 |
5 |
2 |
4 |
3 |
3 |
11 |
5 |
0 |
4 |
6 |
3 |
8 |
2 |
0 |
6 |
2 |
4 |
2 |
8 |
3 |
3 |
6 |
2 |
3 |
1 |
3 |
4 |
11 |
7 |
2 |
5 |
2 |
7 |
5 |
0 |
9 |
3 |
3 |
2 |
1 |
4 |
1 |
2 |
1 |
6 |
7 |
2 |
3 |
4 |
5 |
1 |
2 |
3 |
5 |
4 |
0 |
3 |
2 |
2 |
2 |
5 |
|
Мусульмане Осетии: На перекрестке цивилизаций. Часть 1. Конфессиональная карта Осетии |
26308 | 802 |
12 |
94 |
70 |
46 |
62 |
62 |
147 |
75 |
68 |
64 |
55 |
47 |
0 |
3 |
5 |
0 |
4 |
4 |
14 |
3 |
2 |
2 |
2 |
1 |
3 |
2 |
0 |
0 |
5 |
2 |
0 |
2 |
5 |
0 |
3 |
1 |
3 |
1 |
0 |
9 |
4 |
3 |
2 |
0 |
8 |
10 |
3 |
3 |
7 |
5 |
2 |
4 |
1 |
5 |
2 |
2 |
1 |
2 |
5 |
1 |
3 |
2 |
0 |
0 |
3 |
0 |
3 |
4 |
3 |
1 |
0 |
0 |
4 |
2 |
|
О некоторых особенностях религиозной практики ираноязычных народов Памира и Кавказа |
11044 | 610 |
9 |
57 |
60 |
48 |
48 |
50 |
108 |
60 |
41 |
43 |
38 |
48 |
0 |
2 |
2 |
2 |
3 |
0 |
4 |
0 |
3 |
1 |
3 |
2 |
0 |
2 |
0 |
2 |
1 |
1 |
3 |
2 |
4 |
0 |
3 |
3 |
1 |
2 |
1 |
1 |
1 |
1 |
2 |
4 |
3 |
3 |
4 |
0 |
5 |
0 |
2 |
2 |
1 |
4 |
1 |
3 |
3 |
2 |
3 |
1 |
1 |
4 |
1 |
4 |
0 |
1 |
4 |
3 |
2 |
0 |
1 |
3 |
0 |
1 |
|
О книге Фархада Дафтари "Краткая история исма"илизма" |
12210 | 529 |
5 |
34 |
43 |
20 |
49 |
65 |
88 |
43 |
41 |
46 |
52 |
43 |
0 |
3 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
2 |
2 |
3 |
0 |
1 |
1 |
4 |
1 |
2 |
2 |
0 |
1 |
1 |
1 |
3 |
2 |
1 |
2 |
1 |
6 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
2 |
0 |
2 |
0 |
1 |
1 |
6 |
2 |
0 |
2 |
1 |
1 |
0 |
1 |
3 |
1 |
1 |
|
Мусульмане Осетии: На перекрестке цивилизаций. Часть 2. Ислам в Осетии. Историческая ретроспектива |
573 | 527 |
7 |
77 |
36 |
18 |
44 |
61 |
105 |
33 |
38 |
56 |
24 |
28 |
0 |
2 |
1 |
1 |
3 |
5 |
11 |
1 |
1 |
3 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
5 |
8 |
0 |
1 |
3 |
7 |
17 |
1 |
2 |
5 |
7 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
3 |
1 |
1 |
0 |
1 |
1 |
1 |
|
Мусульмане Осетии: На перекрестке цивилизаций. Часть 3. Перспективы ислама в Осетии |
15515 | 521 |
9 |
89 |
69 |
21 |
55 |
29 |
78 |
30 |
25 |
38 |
42 |
36 |
0 |
8 |
0 |
1 |
0 |
8 |
10 |
1 |
1 |
2 |
1 |
3 |
1 |
1 |
0 |
1 |
3 |
2 |
0 |
1 |
1 |
2 |
3 |
0 |
3 |
1 |
0 |
3 |
6 |
1 |
1 |
4 |
5 |
16 |
8 |
3 |
7 |
11 |
5 |
4 |
1 |
1 |
2 |
0 |
2 |
4 |
0 |
4 |
1 |
0 |
1 |
2 |
2 |
0 |
3 |
2 |
1 |
1 |
1 |
1 |
1 |
1 |
|
Народы Памира и Гиндукуша |
23412 | 509 |
8 |
48 |
55 |
51 |
35 |
56 |
99 |
35 |
26 |
27 |
38 |
31 |
0 |
4 |
0 |
2 |
2 |
0 |
3 |
2 |
3 |
1 |
3 |
5 |
2 |
0 |
1 |
1 |
2 |
1 |
2 |
1 |
1 |
0 |
2 |
3 |
2 |
3 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
5 |
1 |
1 |
5 |
5 |
1 |
1 |
2 |
0 |
5 |
0 |
1 |
2 |
2 |
1 |
3 |
0 |
0 |
1 |
0 |
2 |
4 |
2 |
5 |
0 |
2 |
0 |
1 |
0 |
|
Книга путешественника: Северный Кавказ и Закавказье |
9650 | 463 |
5 |
49 |
64 |
36 |
30 |
34 |
69 |
28 |
30 |
43 |
36 |
39 |
0 |
0 |
0 |
3 |
2 |
1 |
1 |
1 |
1 |
4 |
3 |
2 |
1 |
3 |
4 |
0 |
2 |
3 |
1 |
0 |
5 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
2 |
1 |
4 |
2 |
4 |
3 |
1 |
3 |
2 |
1 |
2 |
3 |
1 |
2 |
0 |
5 |
2 |
1 |
2 |
0 |
0 |
4 |
6 |
2 |
0 |
1 |
1 |
1 |
2 |
6 |
|
Культура и религия Дарваза (по материалам полевых исследований 2003 года) |
15275 | 444 |
5 |
37 |
37 |
24 |
26 |
38 |
81 |
30 |
32 |
43 |
40 |
51 |
0 |
1 |
1 |
3 |
0 |
0 |
1 |
2 |
0 |
2 |
3 |
1 |
3 |
0 |
4 |
0 |
0 |
3 |
0 |
1 |
2 |
0 |
0 |
3 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
2 |
2 |
1 |
3 |
4 |
3 |
0 |
1 |
1 |
3 |
1 |
2 |
0 |
1 |
2 |
4 |
2 |
0 |
2 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
|
Тайное и явное в северокавказском исламе |
10773 | 437 |
7 |
50 |
37 |
23 |
29 |
38 |
85 |
42 |
16 |
42 |
40 |
28 |
0 |
3 |
2 |
1 |
1 |
0 |
4 |
2 |
2 |
3 |
2 |
2 |
1 |
0 |
1 |
2 |
2 |
2 |
1 |
1 |
3 |
1 |
1 |
1 |
2 |
2 |
1 |
1 |
1 |
0 |
4 |
2 |
1 |
2 |
3 |
2 |
4 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
0 |
2 |
1 |
1 |
1 |
7 |
0 |
2 |
2 |
3 |
1 |
0 |
0 |
0 |
1 |
1 |
|
Осенний лист имама Шамиля |
16314 | 430 |
8 |
40 |
49 |
32 |
27 |
36 |
82 |
18 |
30 |
39 |
36 |
33 |
0 |
2 |
3 |
2 |
1 |
2 |
4 |
3 |
1 |
1 |
1 |
2 |
3 |
0 |
0 |
2 |
0 |
3 |
0 |
1 |
0 |
2 |
4 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
1 |
2 |
1 |
3 |
3 |
0 |
1 |
1 |
3 |
4 |
7 |
4 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
3 |
1 |
3 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
2 |
|
Исмаилиты Афганистана |
13576 | 425 |
2 |
24 |
34 |
27 |
39 |
42 |
79 |
23 |
25 |
39 |
61 |
30 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
2 |
2 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
3 |
1 |
1 |
0 |
0 |
1 |
3 |
0 |
0 |
1 |
2 |
0 |
2 |
0 |
1 |
3 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
2 |
2 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
|
Иран в истории Кавказа (на примере Осетии) |
12049 | 424 |
5 |
41 |
52 |
16 |
38 |
26 |
79 |
32 |
17 |
49 |
33 |
36 |
0 |
2 |
1 |
1 |
1 |
1 |
2 |
0 |
4 |
0 |
1 |
3 |
1 |
0 |
0 |
2 |
0 |
4 |
0 |
0 |
2 |
0 |
3 |
1 |
0 |
1 |
3 |
1 |
2 |
2 |
2 |
1 |
3 |
1 |
1 |
1 |
5 |
6 |
3 |
0 |
1 |
3 |
2 |
1 |
1 |
2 |
2 |
1 |
0 |
3 |
0 |
0 |
0 |
1 |
5 |
3 |
1 |
1 |
0 |
1 |
1 |
1 |
|
Арабские наемники в контексте конфликтов на постсоветском пространстве |
10552 | 349 |
4 |
37 |
35 |
24 |
19 |
27 |
76 |
18 |
17 |
26 |
36 |
30 |
0 |
2 |
0 |
0 |
2 |
0 |
3 |
1 |
0 |
1 |
2 |
2 |
3 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
3 |
2 |
0 |
4 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
4 |
1 |
2 |
2 |
4 |
4 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
3 |
0 |
0 |
0 |
1 |
4 |
1 |
0 |
3 |
0 |
0 |
1 |
0 |
|
Аманулла |
6750 | 319 |
2 |
27 |
33 |
24 |
21 |
20 |
66 |
19 |
14 |
21 |
39 |
33 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
3 |
0 |
0 |
0 |
3 |
1 |
2 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
0 |
2 |
3 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
4 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
|
Крепости исмаилитов |
9929 | 311 |
3 |
23 |
40 |
17 |
26 |
26 |
69 |
16 |
16 |
23 |
29 |
23 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
3 |
4 |
2 |
1 |
1 |
2 |
3 |
1 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
3 |
|
Бадахшанский дневник |
8087 | 305 |
8 |
23 |
33 |
16 |
25 |
19 |
69 |
18 |
19 |
29 |
27 |
19 |
0 |
3 |
2 |
2 |
1 |
0 |
1 |
2 |
0 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
3 |
1 |
1 |
1 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
5 |
5 |
1 |
1 |
0 |
0 |
1 |
1 |
3 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
3 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
|
Частные школы в турецкой образовательной системе |
7226 | 303 |
2 |
39 |
38 |
22 |
16 |
19 |
63 |
19 |
14 |
24 |
26 |
21 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
5 |
3 |
0 |
2 |
0 |
2 |
1 |
1 |
1 |
1 |
2 |
2 |
0 |
2 |
1 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
2 |
5 |
4 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
1 |
1 |
2 |
2 |
1 |
0 |
1 |
1 |
4 |
2 |
2 |
0 |
1 |
1 |
2 |
1 |
|
Один В Поле Воин: Иван Беляев |
1797 | 272 |
4 |
26 |
29 |
11 |
14 |
32 |
63 |
18 |
21 |
14 |
20 |
20 |
0 |
1 |
0 |
1 |
2 |
1 |
2 |
2 |
1 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
6 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
6 |
0 |
1 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |