| Итого | За последние 12 месяцев | Apr | Mar | Feb |
| Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 |
По разделу |
282119 | 1111 |
22 |
127 |
108 |
102 |
98 |
97 |
92 |
78 |
99 |
105 |
94 |
89 |
0 |
2 |
4 |
3 |
3 |
3 |
4 |
3 |
3 |
4 |
5 |
3 |
4 |
6 |
3 |
5 |
3 |
3 |
3 |
8 |
4 |
6 |
3 |
4 |
5 |
4 |
2 |
4 |
3 |
5 |
4 |
2 |
3 |
3 |
6 |
4 |
4 |
6 |
5 |
2 |
5 |
3 |
5 |
4 |
4 |
4 |
3 |
3 |
3 |
3 |
3 |
4 |
6 |
4 |
5 |
7 |
2 |
3 |
3 |
5 |
4 |
3 |
Мусульмане Кабарды |
37461 | 571 |
9 |
67 |
66 |
56 |
44 |
38 |
62 |
37 |
48 |
53 |
45 |
46 |
0 |
2 |
1 |
0 |
2 |
2 |
2 |
0 |
3 |
1 |
0 |
0 |
4 |
0 |
2 |
0 |
1 |
0 |
3 |
8 |
0 |
6 |
3 |
3 |
1 |
4 |
2 |
3 |
3 |
2 |
4 |
2 |
2 |
1 |
1 |
4 |
1 |
1 |
2 |
2 |
2 |
3 |
2 |
4 |
4 |
4 |
1 |
3 |
3 |
1 |
1 |
2 |
6 |
1 |
4 |
4 |
2 |
0 |
1 |
1 |
3 |
3 |
Мусульмане Осетии: На перекрестке цивилизаций. Часть 1. Конфессиональная карта Осетии |
25680 | 471 |
8 |
64 |
55 |
47 |
42 |
25 |
36 |
35 |
44 |
31 |
45 |
39 |
0 |
2 |
1 |
0 |
2 |
0 |
2 |
1 |
1 |
2 |
0 |
0 |
3 |
6 |
0 |
1 |
1 |
3 |
2 |
3 |
2 |
1 |
2 |
3 |
1 |
2 |
1 |
2 |
3 |
5 |
3 |
1 |
2 |
1 |
1 |
4 |
3 |
3 |
2 |
0 |
0 |
3 |
4 |
2 |
1 |
1 |
1 |
1 |
0 |
2 |
1 |
4 |
3 |
1 |
4 |
4 |
1 |
0 |
1 |
5 |
1 |
3 |
Культура и религия Дарваза (по материалам полевых исследований 2003 года) |
14972 | 427 |
7 |
43 |
40 |
51 |
33 |
25 |
48 |
28 |
40 |
40 |
31 |
41 |
0 |
2 |
0 |
0 |
1 |
1 |
3 |
0 |
0 |
2 |
0 |
1 |
2 |
3 |
0 |
3 |
1 |
0 |
2 |
3 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
3 |
1 |
1 |
2 |
1 |
0 |
2 |
2 |
2 |
4 |
2 |
0 |
2 |
2 |
4 |
0 |
4 |
2 |
3 |
0 |
1 |
2 |
1 |
0 |
1 |
1 |
0 |
3 |
0 |
0 |
1 |
1 |
2 |
1 |
О книге Фархада Дафтари "Краткая история исма"илизма" |
11828 | 348 |
6 |
46 |
52 |
43 |
36 |
22 |
30 |
17 |
23 |
32 |
21 |
20 |
0 |
1 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
4 |
1 |
1 |
3 |
1 |
1 |
3 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
2 |
5 |
2 |
0 |
4 |
2 |
4 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
2 |
1 |
1 |
2 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
5 |
3 |
3 |
4 |
2 |
3 |
1 |
1 |
2 |
1 |
Исмаилиты Афганистана |
13290 | 334 |
9 |
39 |
61 |
30 |
38 |
25 |
26 |
20 |
18 |
22 |
28 |
18 |
0 |
0 |
3 |
1 |
1 |
0 |
2 |
2 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
5 |
1 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
1 |
2 |
2 |
1 |
1 |
2 |
1 |
0 |
2 |
1 |
1 |
1 |
4 |
1 |
1 |
1 |
4 |
0 |
2 |
3 |
3 |
1 |
3 |
0 |
0 |
1 |
2 |
2 |
4 |
4 |
1 |
3 |
1 |
0 |
3 |
2 |
4 |
0 |
Народы Памира и Гиндукуша |
23004 | 333 |
5 |
27 |
38 |
31 |
33 |
22 |
43 |
23 |
28 |
29 |
27 |
27 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
3 |
3 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
3 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
3 |
2 |
3 |
0 |
1 |
2 |
1 |
2 |
3 |
0 |
1 |
2 |
1 |
0 |
2 |
1 |
2 |
1 |
Иран в истории Кавказа (на примере Осетии) |
11750 | 310 |
7 |
49 |
33 |
36 |
42 |
40 |
19 |
11 |
17 |
21 |
18 |
17 |
0 |
1 |
4 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
3 |
2 |
2 |
3 |
0 |
0 |
2 |
1 |
4 |
3 |
0 |
0 |
0 |
0 |
3 |
0 |
2 |
1 |
6 |
4 |
0 |
6 |
1 |
0 |
1 |
1 |
3 |
0 |
3 |
2 |
0 |
0 |
0 |
2 |
0 |
2 |
2 |
0 |
0 |
1 |
2 |
0 |
0 |
2 |
1 |
2 |
Мусульмане Осетии: На перекрестке цивилизаций. Часть 3. Перспективы ислама в Осетии |
15120 | 307 |
10 |
38 |
42 |
36 |
29 |
26 |
25 |
19 |
18 |
21 |
21 |
22 |
0 |
1 |
0 |
1 |
3 |
1 |
1 |
3 |
1 |
3 |
0 |
0 |
4 |
2 |
0 |
0 |
3 |
0 |
1 |
3 |
1 |
0 |
1 |
1 |
1 |
3 |
2 |
1 |
1 |
4 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
5 |
0 |
0 |
0 |
3 |
1 |
2 |
3 |
1 |
0 |
0 |
1 |
2 |
0 |
2 |
3 |
0 |
7 |
1 |
0 |
1 |
1 |
2 |
3 |
О некоторых особенностях религиозной практики ираноязычных народов Памира и Кавказа |
10574 | 303 |
11 |
43 |
38 |
48 |
41 |
17 |
23 |
18 |
15 |
17 |
18 |
14 |
0 |
1 |
2 |
2 |
0 |
3 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
3 |
2 |
2 |
1 |
2 |
4 |
2 |
4 |
0 |
0 |
1 |
1 |
2 |
1 |
3 |
3 |
2 |
1 |
1 |
1 |
2 |
1 |
1 |
2 |
1 |
4 |
2 |
2 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
3 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
2 |
Тайное и явное в северокавказском исламе |
10450 | 302 |
4 |
42 |
40 |
28 |
38 |
24 |
19 |
22 |
24 |
22 |
20 |
19 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
2 |
0 |
2 |
2 |
0 |
3 |
0 |
0 |
1 |
4 |
1 |
0 |
1 |
1 |
1 |
4 |
0 |
0 |
1 |
1 |
3 |
0 |
1 |
3 |
0 |
2 |
3 |
2 |
2 |
2 |
2 |
1 |
5 |
0 |
2 |
2 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
3 |
0 |
4 |
1 |
0 |
0 |
2 |
0 |
3 |
Арабские наемники в контексте конфликтов на постсоветском пространстве |
10297 | 293 |
2 |
26 |
36 |
30 |
32 |
15 |
30 |
21 |
19 |
32 |
32 |
18 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
3 |
1 |
0 |
2 |
0 |
1 |
2 |
0 |
2 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
4 |
0 |
2 |
0 |
2 |
1 |
2 |
2 |
0 |
1 |
0 |
0 |
2 |
3 |
2 |
4 |
1 |
0 |
2 |
2 |
1 |
0 |
Книга путешественника: Северный Кавказ и Закавказье |
9311 | 284 |
6 |
43 |
36 |
39 |
21 |
32 |
19 |
13 |
16 |
18 |
16 |
25 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
3 |
2 |
2 |
4 |
4 |
2 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
4 |
4 |
2 |
1 |
2 |
0 |
2 |
1 |
0 |
2 |
1 |
3 |
1 |
0 |
1 |
0 |
0 |
0 |
4 |
2 |
5 |
5 |
0 |
0 |
0 |
0 |
0 |
2 |
Крепости исмаилитов |
9699 | 265 |
6 |
23 |
29 |
23 |
24 |
28 |
27 |
18 |
17 |
28 |
19 |
23 |
0 |
0 |
1 |
3 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
1 |
0 |
2 |
0 |
1 |
2 |
1 |
1 |
1 |
1 |
0 |
1 |
4 |
1 |
0 |
Осенний лист имама Шамиля |
15998 | 263 |
6 |
39 |
36 |
33 |
18 |
16 |
21 |
28 |
11 |
19 |
21 |
15 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
4 |
1 |
1 |
2 |
1 |
2 |
2 |
1 |
0 |
3 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
4 |
3 |
0 |
3 |
1 |
1 |
0 |
1 |
3 |
0 |
0 |
0 |
1 |
3 |
1 |
4 |
1 |
3 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
Частные школы в турецкой образовательной системе |
6999 | 229 |
5 |
24 |
26 |
21 |
22 |
15 |
19 |
13 |
12 |
25 |
18 |
29 |
0 |
0 |
2 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
2 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
2 |
1 |
1 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
2 |
3 |
0 |
0 |
0 |
1 |
3 |
1 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
2 |
Аманулла |
6529 | 201 |
5 |
21 |
39 |
33 |
15 |
12 |
16 |
11 |
8 |
14 |
18 |
9 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
1 |
0 |
1 |
2 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
2 |
0 |
2 |
1 |
2 |
3 |
0 |
1 |
1 |
1 |
1 |
2 |
5 |
1 |
0 |
2 |
0 |
2 |
0 |
2 |
0 |
2 |
Бадахшанский дневник |
7861 | 185 |
4 |
29 |
27 |
19 |
18 |
17 |
20 |
8 |
9 |
12 |
10 |
12 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
1 |
1 |
1 |
2 |
3 |
1 |
1 |
1 |
2 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
3 |
1 |
2 |
1 |
2 |
2 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
Мусульмане Осетии: На перекрестке цивилизаций. Часть 2. Ислам в Осетии. Историческая ретроспектива |
171 | 171 |
17 |
56 |
24 |
28 |
22 |
24 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
3 |
2 |
1 |
4 |
3 |
2 |
1 |
5 |
1 |
2 |
3 |
2 |
1 |
3 |
3 |
2 |
2 |
3 |
1 |
3 |
1 |
1 |
1 |
0 |
1 |
2 |
1 |
1 |
2 |
2 |
2 |
0 |
0 |
3 |
3 |
2 |
0 |
0 |
2 |
1 |
3 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
2 |
0 |
1 |
1 |
2 |
0 |
1 |
Один В Поле Воин: Иван Беляев |
1584 | 154 |
5 |
14 |
20 |
20 |
20 |
15 |
12 |
9 |
10 |
8 |
8 |
13 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
3 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |