| Итого | За последние 12 месяцев | Jan | Dec | Nov |
| Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 |
По разделу |
272264 | 1658 |
98 |
99 |
146 |
142 |
124 |
132 |
141 |
179 |
147 |
147 |
160 |
143 |
0 |
2 |
7 |
4 |
4 |
2 |
4 |
3 |
4 |
4 |
4 |
3 |
5 |
3 |
7 |
6 |
5 |
3 |
11 |
4 |
3 |
1 |
3 |
4 |
2 |
4 |
2 |
3 |
3 |
1 |
2 |
2 |
3 |
2 |
2 |
3 |
5 |
4 |
4 |
3 |
3 |
6 |
3 |
4 |
4 |
2 |
3 |
3 |
5 |
4 |
4 |
3 |
3 |
5 |
2 |
2 |
4 |
2 |
2 |
5 |
3 |
3 |
Мусульмане Осетии: На перекрестке цивилизаций. Часть 2. Ислам в Осетии. Историческая ретроспектива |
24683 | 1079 |
66 |
64 |
57 |
79 |
69 |
82 |
98 |
109 |
108 |
101 |
133 |
113 |
0 |
1 |
7 |
4 |
3 |
1 |
4 |
0 |
3 |
4 |
4 |
3 |
5 |
1 |
1 |
5 |
2 |
0 |
3 |
4 |
3 |
0 |
2 |
4 |
2 |
1 |
1 |
3 |
3 |
1 |
1 |
0 |
3 |
1 |
2 |
1 |
5 |
4 |
1 |
3 |
2 |
6 |
1 |
4 |
2 |
2 |
2 |
1 |
2 |
0 |
4 |
1 |
3 |
1 |
2 |
1 |
1 |
1 |
1 |
5 |
1 |
0 |
Культура и религия Дарваза (по материалам полевых исследований 2003 года) |
12819 | 839 |
48 |
22 |
105 |
96 |
83 |
74 |
60 |
100 |
52 |
59 |
58 |
82 |
0 |
1 |
0 |
2 |
3 |
2 |
2 |
1 |
4 |
3 |
1 |
2 |
1 |
1 |
1 |
3 |
2 |
1 |
11 |
4 |
0 |
0 |
2 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
1 |
1 |
0 |
3 |
0 |
1 |
2 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
2 |
0 |
1 |
Мусульмане Кабарды |
34790 | 696 |
45 |
41 |
59 |
44 |
60 |
53 |
51 |
55 |
64 |
79 |
76 |
69 |
0 |
2 |
1 |
1 |
1 |
1 |
2 |
1 |
4 |
4 |
0 |
2 |
3 |
3 |
4 |
2 |
5 |
1 |
0 |
3 |
2 |
1 |
1 |
1 |
0 |
4 |
0 |
3 |
3 |
0 |
2 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
3 |
2 |
0 |
0 |
1 |
2 |
4 |
1 |
2 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
1 |
2 |
2 |
0 |
2 |
1 |
0 |
3 |
Мусульмане Осетии: На перекрестке цивилизаций. Часть 1. Конфессиональная карта Осетии |
23325 | 695 |
32 |
41 |
42 |
36 |
45 |
58 |
58 |
63 |
64 |
89 |
107 |
60 |
0 |
0 |
2 |
1 |
1 |
2 |
4 |
1 |
2 |
2 |
1 |
1 |
5 |
0 |
1 |
4 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
2 |
0 |
2 |
2 |
2 |
0 |
0 |
2 |
3 |
1 |
0 |
0 |
3 |
0 |
5 |
1 |
4 |
1 |
2 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
2 |
1 |
О книге Фархада Дафтари "Краткая история исма"илизма" |
10155 | 653 |
30 |
44 |
55 |
57 |
49 |
54 |
65 |
61 |
62 |
50 |
65 |
61 |
0 |
0 |
2 |
0 |
1 |
0 |
2 |
3 |
3 |
2 |
3 |
1 |
0 |
1 |
0 |
3 |
3 |
1 |
0 |
1 |
0 |
0 |
3 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
2 |
0 |
0 |
0 |
3 |
0 |
1 |
2 |
3 |
3 |
3 |
1 |
1 |
0 |
1 |
3 |
0 |
1 |
4 |
1 |
1 |
5 |
1 |
2 |
2 |
1 |
2 |
3 |
1 |
1 |
Народы Памира и Гиндукуша |
20917 | 633 |
33 |
27 |
43 |
37 |
43 |
52 |
66 |
67 |
80 |
53 |
68 |
64 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
2 |
2 |
2 |
0 |
2 |
0 |
7 |
3 |
0 |
3 |
1 |
1 |
0 |
0 |
3 |
0 |
2 |
0 |
2 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
3 |
0 |
1 |
3 |
1 |
0 |
2 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
Мусульмане Осетии: На перекрестке цивилизаций. Часть 3. Перспективы ислама в Осетии |
13524 | 555 |
31 |
27 |
42 |
40 |
42 |
58 |
53 |
42 |
53 |
56 |
61 |
50 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
3 |
3 |
3 |
2 |
0 |
0 |
1 |
2 |
4 |
1 |
2 |
1 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
3 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
4 |
1 |
1 |
2 |
0 |
1 |
Тайное и явное в северокавказском исламе |
8856 | 529 |
30 |
17 |
37 |
36 |
38 |
39 |
50 |
68 |
42 |
52 |
76 |
44 |
0 |
1 |
2 |
0 |
3 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
2 |
2 |
2 |
1 |
2 |
2 |
2 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
3 |
1 |
1 |
Исмаилиты Афганистана |
11728 | 522 |
26 |
35 |
43 |
34 |
39 |
40 |
54 |
52 |
62 |
38 |
45 |
54 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
3 |
1 |
0 |
1 |
0 |
0 |
6 |
0 |
2 |
1 |
3 |
0 |
0 |
2 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
4 |
0 |
3 |
4 |
2 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
2 |
2 |
2 |
2 |
2 |
0 |
0 |
2 |
3 |
0 |
Крепости исмаилитов |
8250 | 437 |
28 |
32 |
40 |
21 |
27 |
38 |
40 |
36 |
45 |
35 |
51 |
44 |
0 |
1 |
0 |
0 |
4 |
0 |
1 |
2 |
1 |
3 |
2 |
2 |
1 |
0 |
2 |
3 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
2 |
1 |
0 |
2 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
1 |
3 |
3 |
2 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
4 |
0 |
1 |
Иран в истории Кавказа (на примере Осетии) |
10259 | 434 |
26 |
28 |
44 |
45 |
37 |
34 |
38 |
35 |
47 |
34 |
33 |
33 |
0 |
2 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
1 |
2 |
2 |
0 |
2 |
3 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
3 |
0 |
1 |
2 |
2 |
0 |
1 |
1 |
2 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
Книга путешественника: Северный Кавказ и Закавказье |
7807 | 434 |
25 |
23 |
39 |
39 |
41 |
35 |
37 |
28 |
42 |
35 |
47 |
43 |
0 |
2 |
0 |
1 |
2 |
0 |
2 |
1 |
3 |
2 |
1 |
0 |
1 |
0 |
1 |
4 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
1 |
2 |
2 |
2 |
2 |
2 |
2 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
Осенний лист имама Шамиля |
14555 | 425 |
25 |
24 |
35 |
35 |
37 |
44 |
38 |
41 |
31 |
27 |
46 |
42 |
0 |
0 |
0 |
2 |
3 |
0 |
1 |
1 |
1 |
2 |
3 |
2 |
1 |
1 |
1 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
2 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
3 |
0 |
0 |
1 |
1 |
1 |
Арабские наемники в контексте конфликтов на постсоветском пространстве |
9014 | 412 |
17 |
17 |
47 |
29 |
30 |
43 |
46 |
37 |
36 |
29 |
34 |
47 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
2 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
4 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
2 |
1 |
Бадахшанский дневник |
6526 | 378 |
21 |
11 |
39 |
27 |
31 |
34 |
39 |
30 |
38 |
28 |
42 |
38 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
2 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
1 |
О некоторых особенностях религиозной практики ираноязычных народов Памира и Кавказа |
9288 | 378 |
19 |
15 |
31 |
27 |
28 |
32 |
43 |
39 |
39 |
36 |
36 |
33 |
0 |
2 |
0 |
0 |
1 |
0 |
3 |
0 |
2 |
3 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
Один В Поле Воин: Иван Беляев |
721 | 351 |
18 |
20 |
28 |
39 |
32 |
30 |
34 |
30 |
38 |
26 |
25 |
31 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
3 |
2 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
3 |
1 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
Аманулла |
5452 | 337 |
18 |
14 |
34 |
24 |
26 |
30 |
37 |
30 |
30 |
27 |
31 |
36 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
3 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
1 |
1 |
Исламофобия - путь в тупик |
4965 | 286 |
14 |
16 |
29 |
24 |
21 |
26 |
34 |
27 |
27 |
18 |
26 |
24 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
0 |
0 |
2 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |