| Итого | За последние 12 месяцев | Jul | Jun | May |
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 |
По разделу |
304920 | 1213 |
50 |
94 |
89 |
98 |
94 |
118 |
115 |
108 |
122 |
122 |
103 |
100 |
0 |
2 |
3 |
3 |
3 |
3 |
3 |
2 |
6 |
4 |
3 |
3 |
3 |
6 |
4 |
2 |
4 |
6 |
2 |
5 |
3 |
3 |
4 |
3 |
2 |
5 |
3 |
1 |
3 |
2 |
2 |
3 |
3 |
3 |
5 |
2 |
3 |
4 |
3 |
5 |
1 |
2 |
4 |
3 |
2 |
3 |
1 |
1 |
2 |
3 |
5 |
3 |
2 |
2 |
5 |
5 |
1 |
4 |
2 |
3 |
2 |
3 |
Мусульмане Осетии: На перекрестке цивилизаций. Часть 2. Ислам в Осетии. Историческая ретроспектива |
28274 | 927 |
34 |
66 |
55 |
64 |
75 |
90 |
98 |
90 |
108 |
90 |
90 |
67 |
0 |
1 |
3 |
3 |
2 |
3 |
3 |
0 |
4 |
2 |
2 |
3 |
2 |
1 |
4 |
1 |
0 |
6 |
1 |
5 |
1 |
1 |
1 |
3 |
1 |
5 |
2 |
0 |
3 |
0 |
1 |
1 |
3 |
2 |
5 |
1 |
1 |
4 |
3 |
5 |
1 |
2 |
4 |
1 |
2 |
1 |
1 |
0 |
1 |
1 |
5 |
2 |
1 |
1 |
0 |
5 |
1 |
2 |
2 |
3 |
2 |
0 |
Мусульмане Кабарды |
37008 | 540 |
27 |
45 |
46 |
51 |
47 |
37 |
58 |
58 |
48 |
58 |
29 |
36 |
0 |
0 |
2 |
1 |
1 |
2 |
2 |
0 |
6 |
4 |
3 |
0 |
0 |
4 |
0 |
2 |
2 |
1 |
2 |
4 |
2 |
1 |
2 |
0 |
2 |
1 |
3 |
0 |
2 |
2 |
1 |
0 |
2 |
0 |
3 |
0 |
3 |
3 |
1 |
1 |
1 |
1 |
2 |
2 |
1 |
0 |
1 |
1 |
2 |
3 |
2 |
1 |
1 |
1 |
2 |
1 |
0 |
2 |
2 |
1 |
2 |
2 |
Мусульмане Осетии: На перекрестке цивилизаций. Часть 1. Конфессиональная карта Осетии |
25305 | 454 |
12 |
45 |
39 |
39 |
37 |
44 |
38 |
34 |
53 |
42 |
31 |
40 |
0 |
2 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
2 |
0 |
1 |
1 |
3 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
2 |
3 |
2 |
2 |
3 |
0 |
3 |
4 |
0 |
2 |
1 |
2 |
1 |
1 |
1 |
3 |
1 |
1 |
1 |
2 |
1 |
0 |
2 |
1 |
3 |
2 |
1 |
1 |
1 |
3 |
2 |
0 |
Народы Памира и Гиндукуша |
22735 | 416 |
10 |
27 |
27 |
28 |
33 |
34 |
54 |
41 |
37 |
38 |
46 |
41 |
0 |
1 |
1 |
1 |
0 |
2 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
3 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
3 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
3 |
Тайное и явное в северокавказском исламе |
10197 | 415 |
10 |
20 |
19 |
26 |
22 |
49 |
40 |
45 |
61 |
40 |
46 |
37 |
0 |
1 |
1 |
1 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
3 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
1 |
Культура и религия Дарваза (по материалам полевых исследований 2003 года) |
14639 | 390 |
22 |
31 |
41 |
42 |
26 |
24 |
25 |
28 |
37 |
31 |
39 |
44 |
0 |
0 |
1 |
1 |
3 |
2 |
3 |
2 |
0 |
1 |
1 |
0 |
3 |
1 |
2 |
2 |
0 |
1 |
0 |
3 |
3 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
2 |
2 |
0 |
1 |
1 |
0 |
4 |
1 |
0 |
3 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
3 |
1 |
0 |
5 |
1 |
1 |
4 |
1 |
2 |
0 |
0 |
Арабские наемники в контексте конфликтов на постсоветском пространстве |
10071 | 251 |
17 |
32 |
18 |
30 |
26 |
19 |
23 |
19 |
21 |
18 |
14 |
14 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
6 |
1 |
0 |
4 |
1 |
2 |
3 |
1 |
2 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
0 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
2 |
Исмаилиты Афганистана |
13011 | 250 |
9 |
28 |
18 |
37 |
14 |
28 |
19 |
21 |
21 |
23 |
17 |
15 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
1 |
2 |
3 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
3 |
3 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
О книге Фархада Дафтари "Краткая история исма"илизма" |
11536 | 250 |
15 |
21 |
20 |
32 |
18 |
13 |
20 |
23 |
22 |
31 |
16 |
19 |
0 |
1 |
2 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
3 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
4 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
3 |
0 |
0 |
0 |
3 |
2 |
1 |
Иран в истории Кавказа (на примере Осетии) |
11483 | 242 |
8 |
18 |
17 |
26 |
20 |
27 |
22 |
17 |
20 |
30 |
17 |
20 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
Осенний лист имама Шамиля |
15775 | 241 |
4 |
21 |
15 |
36 |
12 |
26 |
23 |
24 |
25 |
22 |
18 |
15 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
4 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
Частные школы в турецкой образовательной системе |
6826 | 236 |
9 |
18 |
29 |
36 |
23 |
21 |
19 |
22 |
17 |
23 |
7 |
12 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
3 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
1 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
Мусульмане Осетии: На перекрестке цивилизаций. Часть 3. Перспективы ислама в Осетии |
14863 | 233 |
7 |
21 |
22 |
24 |
21 |
27 |
18 |
18 |
16 |
26 |
16 |
17 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
3 |
2 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
Книга путешественника: Северный Кавказ и Закавказье |
9073 | 233 |
5 |
16 |
25 |
32 |
24 |
12 |
19 |
14 |
33 |
14 |
22 |
17 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
4 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
2 |
1 |
1 |
2 |
0 |
1 |
2 |
О некоторых особенностях религиозной практики ираноязычных народов Памира и Кавказа |
10308 | 230 |
5 |
18 |
14 |
29 |
16 |
18 |
21 |
22 |
20 |
26 |
15 |
26 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
Крепости исмаилитов |
9484 | 227 |
8 |
19 |
23 |
21 |
23 |
20 |
13 |
19 |
21 |
24 |
14 |
22 |
0 |
2 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
Бадахшанский дневник |
7701 | 177 |
3 |
10 |
12 |
28 |
15 |
17 |
19 |
23 |
13 |
14 |
9 |
14 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
Аманулла |
6359 | 172 |
4 |
18 |
9 |
22 |
17 |
11 |
21 |
15 |
12 |
17 |
11 |
15 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
По Синаю |
6451 | 166 |
2 |
9 |
13 |
26 |
19 |
22 |
19 |
12 |
9 |
15 |
11 |
9 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |