| Итого | За последние 12 месяцев | May | Apr | Mar |
| Всего | 12мес | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 |
|
По разделу |
294217 | 1630 |
19 |
185 |
167 |
115 |
149 |
142 |
190 |
151 |
93 |
113 |
127 |
179 |
0 |
6 |
8 |
5 |
3 |
2 |
7 |
7 |
3 |
7 |
13 |
9 |
9 |
8 |
9 |
7 |
3 |
6 |
5 |
5 |
6 |
4 |
4 |
10 |
7 |
8 |
5 |
5 |
8 |
4 |
7 |
4 |
4 |
6 |
3 |
10 |
4 |
8 |
4 |
4 |
6 |
5 |
6 |
4 |
4 |
7 |
5 |
6 |
5 |
3 |
5 |
8 |
7 |
5 |
3 |
8 |
6 |
4 |
5 |
4 |
4 |
8 |
|
Мусульмане Кабарды |
38751 | 1143 |
17 |
137 |
104 |
83 |
122 |
118 |
128 |
95 |
65 |
69 |
87 |
118 |
0 |
5 |
8 |
4 |
3 |
1 |
2 |
7 |
2 |
7 |
13 |
9 |
9 |
8 |
7 |
7 |
2 |
2 |
5 |
3 |
6 |
4 |
3 |
5 |
0 |
7 |
0 |
5 |
1 |
1 |
4 |
4 |
4 |
6 |
3 |
10 |
3 |
6 |
2 |
3 |
3 |
4 |
0 |
2 |
2 |
3 |
5 |
2 |
5 |
0 |
2 |
8 |
0 |
5 |
1 |
7 |
5 |
4 |
5 |
2 |
2 |
8 |
|
Мусульмане Осетии: На перекрестке цивилизаций. Часть 1. Конфессиональная карта Осетии |
26635 | 820 |
12 |
76 |
75 |
56 |
56 |
64 |
94 |
70 |
46 |
62 |
62 |
147 |
0 |
6 |
2 |
4 |
0 |
2 |
1 |
1 |
3 |
4 |
4 |
1 |
2 |
2 |
9 |
0 |
0 |
6 |
1 |
3 |
2 |
3 |
1 |
1 |
4 |
6 |
5 |
0 |
0 |
4 |
7 |
1 |
3 |
0 |
3 |
1 |
3 |
0 |
0 |
4 |
0 |
5 |
1 |
4 |
2 |
4 |
5 |
0 |
3 |
1 |
2 |
7 |
2 |
2 |
2 |
2 |
4 |
2 |
5 |
4 |
1 |
1 |
|
О некоторых особенностях религиозной практики ираноязычных народов Памира и Кавказа |
11324 | 660 |
6 |
64 |
71 |
44 |
43 |
61 |
57 |
60 |
48 |
48 |
50 |
108 |
0 |
4 |
0 |
2 |
0 |
2 |
1 |
3 |
1 |
0 |
3 |
0 |
2 |
1 |
1 |
2 |
1 |
4 |
1 |
5 |
1 |
3 |
0 |
10 |
1 |
8 |
1 |
2 |
2 |
1 |
5 |
0 |
3 |
0 |
2 |
5 |
3 |
3 |
0 |
3 |
1 |
2 |
6 |
1 |
4 |
2 |
3 |
0 |
2 |
0 |
2 |
2 |
3 |
0 |
1 |
2 |
2 |
3 |
1 |
4 |
1 |
6 |
|
Народы Памира и Гиндукуша |
23691 | 631 |
1 |
48 |
97 |
36 |
51 |
54 |
48 |
55 |
51 |
35 |
56 |
99 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
4 |
1 |
0 |
3 |
0 |
1 |
1 |
1 |
2 |
2 |
1 |
7 |
2 |
1 |
0 |
1 |
2 |
4 |
2 |
4 |
1 |
3 |
3 |
1 |
8 |
4 |
4 |
6 |
2 |
2 |
4 |
3 |
5 |
4 |
6 |
0 |
3 |
2 |
2 |
7 |
4 |
3 |
3 |
5 |
2 |
1 |
3 |
1 |
1 |
|
Мусульмане Осетии: На перекрестке цивилизаций. Часть 3. Перспективы ислама в Осетии |
15774 | 609 |
7 |
57 |
64 |
36 |
35 |
69 |
89 |
69 |
21 |
55 |
29 |
78 |
0 |
1 |
1 |
5 |
0 |
2 |
1 |
5 |
0 |
2 |
0 |
1 |
0 |
2 |
7 |
1 |
1 |
2 |
3 |
1 |
3 |
2 |
0 |
2 |
1 |
2 |
1 |
1 |
8 |
1 |
6 |
0 |
1 |
1 |
0 |
3 |
0 |
2 |
2 |
3 |
2 |
1 |
0 |
0 |
4 |
4 |
1 |
0 |
2 |
2 |
0 |
3 |
0 |
1 |
1 |
0 |
6 |
2 |
4 |
4 |
4 |
1 |
|
Книга путешественника: Северный Кавказ и Закавказье |
9930 | 567 |
8 |
64 |
51 |
55 |
53 |
54 |
49 |
64 |
36 |
30 |
34 |
69 |
0 |
0 |
4 |
4 |
2 |
0 |
4 |
0 |
2 |
1 |
3 |
4 |
1 |
4 |
4 |
3 |
0 |
3 |
1 |
2 |
0 |
2 |
4 |
8 |
3 |
3 |
2 |
1 |
2 |
1 |
1 |
1 |
1 |
1 |
2 |
1 |
2 |
2 |
1 |
1 |
1 |
1 |
0 |
1 |
3 |
2 |
1 |
3 |
1 |
0 |
0 |
3 |
1 |
3 |
1 |
8 |
2 |
0 |
4 |
1 |
0 |
3 |
|
Мусульмане Осетии: На перекрестке цивилизаций. Часть 2. Ислам в Осетии. Историческая ретроспектива |
708 | 483 |
4 |
20 |
24 |
15 |
33 |
46 |
77 |
36 |
18 |
44 |
61 |
105 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
2 |
1 |
2 |
1 |
0 |
1 |
0 |
3 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
3 |
1 |
2 |
0 |
2 |
0 |
1 |
0 |
2 |
1 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
|
Культура и религия Дарваза (по материалам полевых исследований 2003 года) |
15472 | 445 |
2 |
33 |
35 |
22 |
58 |
52 |
37 |
37 |
24 |
26 |
38 |
81 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
2 |
2 |
0 |
0 |
1 |
2 |
4 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
4 |
0 |
1 |
3 |
2 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
3 |
0 |
2 |
1 |
1 |
0 |
2 |
1 |
1 |
3 |
5 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
1 |
2 |
1 |
0 |
0 |
1 |
|
О книге Фархада Дафтари "Краткая история исма"илизма" |
12339 | 433 |
1 |
27 |
28 |
13 |
19 |
46 |
34 |
43 |
20 |
49 |
65 |
88 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
3 |
1 |
0 |
2 |
1 |
4 |
1 |
1 |
2 |
2 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
4 |
|
Тайное и явное в северокавказском исламе |
10921 | 417 |
2 |
29 |
25 |
22 |
27 |
50 |
50 |
37 |
23 |
29 |
38 |
85 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
2 |
1 |
0 |
2 |
0 |
1 |
2 |
1 |
2 |
0 |
1 |
2 |
2 |
2 |
1 |
2 |
1 |
2 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
1 |
0 |
7 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
|
Осенний лист имама Шамиля |
16432 | 392 |
4 |
21 |
24 |
9 |
19 |
49 |
40 |
49 |
32 |
27 |
36 |
82 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
3 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
3 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
|
Иран в истории Кавказа (на примере Осетии) |
12182 | 390 |
2 |
26 |
29 |
13 |
36 |
32 |
41 |
52 |
16 |
38 |
26 |
79 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
2 |
2 |
0 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
2 |
0 |
3 |
2 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
2 |
2 |
2 |
0 |
1 |
0 |
0 |
0 |
|
Исмаилиты Афганистана |
13679 | 350 |
1 |
23 |
21 |
9 |
19 |
32 |
24 |
34 |
27 |
39 |
42 |
79 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
4 |
1 |
0 |
1 |
0 |
4 |
1 |
1 |
0 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
|
Арабские наемники в контексте конфликтов на постсоветском пространстве |
10674 | 344 |
2 |
20 |
28 |
13 |
29 |
34 |
37 |
35 |
24 |
19 |
27 |
76 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
3 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
3 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
|
Частные школы в турецкой образовательной системе |
7338 | 311 |
1 |
19 |
22 |
7 |
27 |
38 |
39 |
38 |
22 |
16 |
19 |
63 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
0 |
1 |
2 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
2 |
1 |
0 |
0 |
1 |
5 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Крепости исмаилитов |
10017 | 292 |
2 |
19 |
26 |
6 |
18 |
20 |
23 |
40 |
17 |
26 |
26 |
69 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
2 |
2 |
0 |
0 |
0 |
3 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
3 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
2 |
2 |
2 |
0 |
|
Бадахшанский дневник |
8186 | 292 |
1 |
10 |
18 |
7 |
25 |
46 |
23 |
33 |
16 |
25 |
19 |
69 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
|
Абазины: Начало пути |
4481 | 290 |
1 |
16 |
27 |
4 |
24 |
39 |
27 |
26 |
17 |
18 |
23 |
68 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
3 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
2 |
1 |
2 |
1 |
0 |
2 |
1 |
1 |
0 |
2 |
2 |
0 |
1 |
|
Аманулла |
6840 | 283 |
1 |
13 |
18 |
3 |
25 |
32 |
27 |
33 |
24 |
21 |
20 |
66 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
4 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
3 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |